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According to Chapman (2005), a healing hospital should encompass a number of prerequisite concepts. Among them, top leadership should be deeply committed to having their staff trained on how to provide the ill who visits their health care provision institutions with loving care. Secondly, they must design and structure their institutions in such a way that their systems are capable of providing patients with “radical loving care” (Chapman, 2005).
In addition to this, their staff should have the capability of learning about their patients needs through respectful inquiries and talking to the patients. This is in contrast to diagnosing their patients through references from written instructions. This is not to say that the professionals should ignore what they have been taught or the laid down diagnosing instructions and procedures. On the contrary, they should engage their patients in order to understand what their patients’ needs and conditions are at the time. This helps in ensuring the correct attention and treatment is given to the patient. It also reduces chances of wrongful diagnosis. Through this process, they are enabled to apply what they have learnt and have been taught, in order to provide the best care possible. By doing this, the process of providing holistic patient care begins. All that is needed to make the concept of a healing hospital complete is friendly structures, and a system that has less bureaucratic processes.
All these requirements seem to point to the necessity of the health care professionals having meaningful and caring interactions with their patients enabling them to cater for their needs. This is because communication is vital in the process of health care delivery. Chapman, therefore, argues in support of the healthcare system changing their perspective of health care provision from the top to bottom. This he argues, is what would lead to a change from the traditional health care provision to healing hospitals. This implies that healing hospitals should have a holistic approach to health care provision. This should not only integrate fixing the ailing body systems, but also accommodate the spiritual as well as the physical, environmental and emotional needs of its patients. Therefore, a healing hospital should prioritize on the importance of its patients’ well being in totality. This stems from the fact that a human being is not only the physical form, but he/she also comprises of a soul. For a complete recovery from any given ailments, patients require a proper balance between medical and spiritual care (Glenda, 2010). It is, therefore, essential for health care providers to strike a healthy balance when it comes to caring for their patients.
In addition, the health care institutions should be structured in such a way that they provide the patients as well as their families and friends with an environment devoid of stressing factors. This can be done through designing hospitals structures that bring services closer to their patients and embracing the technological advancements that are available today. Such structures should have the nursing stations closer to patients and rooms that are built to accommodate fewer patients. In deed, in the new healing paradigm, these hospital rooms are designed to accommodate individual patients and provide a patient’s visitors with adequate space. This, in turn, contributes to the overall efficiency in the delivery of the necessary services needed to booster the healing process (Clarke, 2011).
However, to achieve such balanced health care services, it means that adequate resources have to be allocated in order to meet the set obligations. These resources have to be directed in the construction of the required structures and in hiring adequate, qualified personnel to provide the first class services. This requires more additional capital, as opposed to the amounts that would be used to provide the traditional medical attention. Healing hospitals are, therefore, considered more costly to construct and maintain. Conversely, the cost of medical attention in healing hospitals rises significantly to reflect these additional overhead costs and this extra burden are passed on to patients and their families. In addition, not all members of society can afford such costly health care services. This is because the financial capabilities among individuals differ. Thus, availing these services to the rich and privileged. We can, therefore, argue that, the healing hospitals are expensive to put up and maintain and in the end they benefit only the chosen few who can afford it. This further broadens the gap between the rich and the poor in the society creating more barriers to the disenfranchised segments of our community.
Creating a conducive environment for the healing process can thus be complicated by costs implications as well as other factors. Be they social economical, psychological, physical and spiritual aspects. According to the Bible, one can be healed as a result of their faith and indeed most of the miracles that Jesus performed were concentrated on his healing powers. He also advised his followers to pray for the sick.
Based on his teachings, Christians believe in the practice of prayer when they are sick, and they also seek divine intervention on behalf of other ailing individuals. This belief in divine healing powers constitutes the spiritual welfare that involves the well being of our soul (Moore, 2010). We earlier noted that the healing hospitals have a holistic approach to their curative measures. Thus, when the souls are in harmony with our physical forms; total and complete recovery is easily achieved. This means that the healing process becomes wholesome, which is the ultimate goal of a healing hospital.
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